Archive for the ‘sounding off’ Category

The Christianity of Thomas Jefferson

Thursday, August 12th, 2010

jeffersonimagesI shared some of these quotes on FB a little while ago, and I wanted to blog about it but I was in the middle of the previous series that I thought should take precedence.  So I’m writing about it now …

I majored in Social Studies in college, and taught that subject for several years.  Perhaps I’ll get to do it again one day.

So this is a subject that greatly interests me.

In reading some quotes from Thomas Jefferson, someone I love to read about, his thoughts on Christianity were very interesting to me, even inspiring.

As I studied up on Jefferson, I actually found a website dedicated to proving that Jefferson was this Deist who wanted a strict separation of church and state.  This was of course a liberal website trying to support their own modern secular idea of the separation of church and state.

They are wrong, but at the same time, I think these quotes are interesting because Jefferson was not the modern evangelical, either.  So modern Christian conservatives will have a hard time completely claiming his ideas either.  They might be better if they did.

“I had not supposed there was a family in this state [Virginia] not possessing a Bible, and wishing without having the means to procure one.  When, in earlier life, I was intimate with every class, I think I was never in a house where that was the case.  However, circumstances may have changed, and the [Bible] Society, I presume, have evidence of the fact.  I therefore enclose you cheerfully an order … for fifty dollars, for the purposes of the Society.” (1814)

“There was never a more pure and sublime system of morality delivered to man than is to be found in the four Evangelists.” (1814)

“My views of [the Christian religion] … are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions.  To the corruptions of Christianity I am, indeed, opposed; but not to the genuine precepts of Jesus Himself.  I am a Christian in the only sense in which He wished anyone to be – sincerely attached to His doctrines, in preference to all others …

I am a real Christian, that is to say, a disciple of the doctrines of Jesus – very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its Author never said nor saw.  They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great Reformer of the vicious ethics and deism of the Jews, were He to return on earth, would not recognize one feature.” (1816)

“The Christian priesthood, finding the doctrines of Christ levelled to every understanding and too plain to need explanation, saw in the mysticism of Plato materials with which they might build up an artificial system which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power, and preeminence.  The doctrines which flowed from the lips of Jesus Himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted upon them; and for this obvious reason, that nonsense can never be explained.” To John Adams 1814

“… when, in short, we shall have unlearned everything which has been taught since His day, and got back to the pure and simple doctrines He inculcated, we shall then be truly and worthily His disciples; and my opinion is that if nothing had ever been added to what flowed purely from His lips, the whole world would at this day have been Christian …” 1821

“The doctrines of Jesus are simple and tend all to the happiness of man:

1.  That there is one only God, and He all perfect.

2.  That there is a future state of rewards and punishments.

3. That to love God with all thy heart, and thy neighbor as thyself, is the sum of religion …

But compare with these the demoralizing dogmas of Calvin … The impious dogmatists, as Athanasius and Calvin, … are the false shepherds foretold as to enter not by the door into the sheepfold, but to climb up some other way.  They are mere usurpers of the Christian name, teaching a counter-religion made up of the deliria of crazy imaginations, as foreign from Christianity as is that of Mahomet.” 1822

So we see within Jefferson’s thought some interesting ideas.  First, he defined being a disciple of Christ, a Christian, as being a person that was dedicated to the teachings of Jesus (and by extension the first Apostles, from a much longer quote I chose not to include, since this was their goal), teachings which Jefferson himself found greater than all others.  Wasn’t this the “Great Comission”?  “Go and make disciples, teaching them to observe all that I have commanded you.”

Second, he was obviously against the bringing in of worldly philosophy to something that is fairly simple and easy to understand.  He saw the constant lofty thinking as a distraction from simply following the teachings of Jesus and a justification for a professional priest/laity division that was by nature corrupt and self-serving.

Which leads to third, that he saw the great religious and traditional structure of the Christianity of his day as a detriment to true religion, following Jesus.

Did Jefferson go to church?  Yep.  This is why I love Jefferson.  He was an ardent idealist but worked within the necessary reality of his day.

Peace.

Social Justice according to the Bible

Wednesday, May 19th, 2010

I know, I know.  Here I go actually reading that book we all say we believe and just taking what it says as true.  Silly in such a progressive age, sure, but I’m crazy that way.

I have a notebook of quotes from the Bible that I wrote down, freehand, as I read through the Bible a couple years ago.  They were all scriptures about the poor and justice, and some interesting things came out of it.  (I was going to write a book called God’s Heart for the Poor, which I still may write … but we’ll see …)

I’ll give a short summary here since this is a blog and not a systematic commentary and I don’t want to just copy and paste a billion scriptures.  Okay, that’s an exaggeration, but there is a lot.  The Bible talks about this issue A LOT.

To begin with, while poverty may be part of the curse of the Fall, the Bible never truly promises an earthly rid of poverty.  That isn’t the nature of why we have compassion on those in need.  A little more on that later.

Even Job, supposedly the first written book, a contemporary of Abraham, before any written scriptures or the Mosaic Law, talks at length about how part of righteousness is how you treat the poor and the widow and the orphan.  You can see this as Job defends himself for being a righteous man in front of his non-helpful friends.  This principle of personal compassion is consistent through the New Testament.

When you get to the Law, it is amazing the number of provisions made for the poor, everything from the Year of  Jubilee to rules on how you harvested crops or lent money.  The Law gets this bad rap f or being so strict and unmanageable, but Jesus calls the heart of the law “mercy and justice.”  And you can see that if you don’t fall asleep reading it.

But there was an important aspect to the Law that we have to see.  In the day to day operations, ie harvesting, lending, etc., the Law treated every man as a free man with a choice.  In other words, there was little enforcement by any authority on most of these principles, and almost no legal punishment if they did not follow.  It put the responsibility to follow these principles on the individual.  Of course a judgment from God was forthcoming if they wouldn’t follow them, but it wasn’t managed by an overarching beauracracy that forced compliance.  Even the Old Testament Law was designed to make the individual feel personally responsible and compassionate for his neighbor, hence the 2nd greatest commandment Jesus listed after loving God: to love your neighbor.

Other important principles in the Old Testament include the fact that poverty isn’t always the result of oppression.  Laziness and foolishness bring it on, as well.  In other words, sometimes poverty is the result of individual choice.  But interesting enough, whether or not it was by personal choice did not come into consideration when being compassionate and giving to those in need.

Justice reached not only to the poor, but to the rich, as well.  Biblically speaking, it was wrong to withhold justice from both the poor and the rich and not to judge according to either label.  Some considerations in religion were made for the poor if they could not pay or provide certain things under the Old Law, but any idea of requiring more from the rich because they are rich (like a progressive income tax) is biblically unjust.

Also interesting, especially when you get to the Prophets towards the time of the exile of Judah to Babylon and onward, part of the judgment of God was to raise up the poor and lay low the rich, to essentially make the poor rich and the rich poor.

There are also some amazing promises for giving to the poor, most amazingly that “you will never lack.”

All of these ideas were, in one form or another, carried over into the New Testament.  Ideas of individual obedience, personal compassion, and rights of property prevailed, even as teachings of extreme giving were common.

For instance, Jesus tells the rich young ruler to sell all he has and give it to the poor, a teaching Jesus actually made publicly to the masses, as well, as an indication of discipleship.  When asked, “Who is my neighbor?” as Jesus tells us to love our neighbor, Jesus tells a story about a Samaritan who took personal responsibility to meet another’s great and dire need, at great cost to the Samaritan, differentiated from the Jews who passed by and didn’t want to be inconvenienced.

Oh, and the very clear idea of what is a need?  “Food and clothing, with these be content”, the same standard mentioned by both Jesus and Paul.  No mention of housing, education, occupation, or health care is ever mentioned.

Ananias and Sapphira were killed by God for “lying to the Holy Spirit”, however, and not for their lack of giving.  Peter makes it clear that their property was their own to do whatever they wished.  Paul makes it clear that while he seeks that the Corinthians give according to their promise, he does not require it of them and wishes them to give under NO obligation.

One more major thing of note in the New Testament: the poor are never rebuked for being poor.  There are no warnings or dire judgments on them for being poor … but there are for the rich.  Read the “beatitudes” in Luke and the letter from James to see what I mean.

Also absent from any discussion in the scriptures (Old Testament or New) is any indication that we should expect those in need to respond in any specific way.  Their response is individual, like the responsibility of those able to give, and between them and their Creator, who will hold all accountable.

In fact, going by the Bible, Christianity is the only religion that does not promise a Utopian/perfect society on Earth if its morals were followed.  Continually promised are eternal and spiritual blessings for the individual far more than any worldly ones.  It could be argued that Judaism may have promised such a society, and that is probably the only difference between the teachings of the New Testament with the Old on the issue of poverty and “social justice.”  In truth, the New Testament promises persecution and trouble for the righteous way more than some peaceful or prosperous life.  That’s a big departure from the Old Testament.

So in conclusion, the common themes we have are individual responsibility to feel personally compassionate to those you see in need, regardless of how they came by that position, with little or no (New Testament: none) obligation or compulsion given by an authority over the individual to comply.  This is what the Bible clearly teaches.  You have to twist and misrepresent both Jesus and the Bible to teach anything else as Christian.

Peace.

The Rise of Hate Crimes During Recession

Tuesday, November 24th, 2009

Interesting article today in the USA Today detailing how hate crimes, which are somewhat problematic too define, have risen over the last year, more than likely as a result of the economic recession.

The article spent time talking about how hate crimes against blacks and gays and lesbians have risen, according to FBI reports, 8% and 13% respectively.

But the most interesting part of the article was that hate crimes against Catholics have risen 23%, more than any other group.  The reason given?  The targeted Catholics have conservative viewpoints, they are pro-life and anti gay marriage rights.

All hate crimes are wrong, but it is compelling to me that the sharpest rise of victimization are those with conservative religious moral viewpoints, and that total religious victims (which I’m sure included hate crimes against Muslims, Hindus, evangelical Christians, etc) were second only to those due to race (all racial groups).

Peace.

Politics and Compassion

Saturday, November 14th, 2009

If anything convinces me that I don’t want to be a liberal or a Democrat, it is the way they treat others who happen to disagree with them.

Ironic to me that those supposedly dominated by compassionate ideals would say such horrendous things about another human being.  And the only true distinction made is political beliefs.  Rapists and adulterers are defended ad nauseum if they happen to support liberal causes, and perfectly fine people, at least as far as we know, are accused of the most horrible motivations.

I’ll give an example.  For some reason, Sarah Palin is the beneficiary of such hate in ways that would appall liberals if the same actions were levied against one of their own.  How would they feel if conservatives made T-shirts calling Pelosi or Hillary Clinton a “c*nt” or hacking in her private email or burning down the church building she attends?  This doesn’t include the constant references to her being “stupid” or an “idiot” or her abilities as a wife or mother, which again, would be a reprehensible attack against feminism if done to a liberal female political leader.

Of course, the way George Bush was attacked for 6 or 8 years was borderline insane.  It is not insane to disagree with his political ideas, even all of them, but insane to interpret everything he does as not only wrong but motivated by some deep evil intent.

As I’ve made my own observations or opinions known, I’ve been accused of just blindly accepting all conservative beliefs, and someone who is supposedly my friend recently implied that any misgivings I might have about universal healthcare is related to a desire to see more poor people die.

Others might be different, but for me, that’s probably not the way I’m going to begin to consider a differing view, and that’s for two reasons.  Number one, it shows a lack of an ability to truly hear what another is saying, which by nature means that no intelligent conversation or exchange will take place.  And two, if you have to insult others to make your point, you don’t actually have one.

All of this has led to my stubborn refusal to question Obama’s deep motivations while disagreeing with his policies and ideas.  Because seeing the ugliness of that level pervasive in the media, I choose not to step down to it.

It is my right, and some might even say duty, to disagree with leadership where conscience dictates, and it is the duty of citizens and educated people to critically analyze the ruling power, but I cannot know the deep motivations of the heart of another man … unless God somehow reveals them to me.

There were things Bush did that I did not think were wise, but for all I know he did them out of a desire to help and do a good thing, as wrong as those things might have been.  I feel the same way about Obama.  He truly believes that doing certain things will help others.

And even my stubborn refusal to question Obama’s deep motivations have gotten dirty looks from my conservative friends at times.  Of course my conservative friends are just as capable of saying the same types of things.  Like “Obama wants to destroy our nation” or other things.  And when I open my big mouth to make sure I don’t take part in questioning aspects of character I can’t know, then an awkward vibe settles on the room.

And where Obama has done things that I think are good or positive, I have and will continue to acknowledge those things, something most liberals were not able to do for 6 years or so for the previous president.  And I will not oppose something just because Obama does it.  That is also a sign of closed-mindedness that is unhealthy in life, not to mention a republic.

To be honest, I kinda feel for Obama at times.  While I disagree with 90% of his policy, the dude can’t swat a fly at a speech or try to encourage students in education without someone making more out of it than it is.  So this is also a suggestion to my more conservative friends to disagree on issues of substance and be willing to listen and weigh things out before reacting.

And to those of my liberal friends who are willing to engage in real life and realize that politics is largely forgettable in the grand eternal scheme of things: thank you for listening to me express my view at times without questioning my character or intelligence.  I hope to continue to make informed decisions of my own and respect the rights of others to do the same.

Peace.

Some related thoughts on the health care debate

Friday, October 23rd, 2009

Been a while since I’ve weighed in, for various reasons, but it seems like Pelosi and the Democrat leaders won’t have the votes to get a public option.

As I’ve said before, I don’t mind a public option in the health care bill.  If all there was to worry about was a public option, I wouldn’t be so worried.  In fact, I would fully support a bill that ONLY had a public “option.”  The conservatives are making way too big a deal about the public option.

But the part that concerns me is the part that remains in the bill.  Penalizing people for NOT having health insurance?  It is in the bill even though a few months ago, Obama said he was against it.  Of course there are several other measures that limits the freedom of the public to make choices (or penalizes or taxes them for them), and puts the power in the hands of the government to choose those limits.  In other words, if it were just about more or better choices for the citizens, then fine.  But there is too much associated with this bill that goes beyond that to control over others, and I just can’t agree with that.

I’ve lived in a country with socialized health care.  And the Korean system was great.  But it didn’t seek control over people as it provided health care.  I’ve seen a system where you can have socialized health care without the communist control, and it was fine.

Peace.

Defining Neo-Communism

Friday, October 23rd, 2009

Obama isn’t a socialist or a communist.  He’s a neo-communist.

Now, before you think I’m calling him names, I am using these terms in their true sense.  I’m not trying to put Obama down as if he’s a “commie”, or even criticize him, but the correct terminology of his political philosophy and practice is neo-communism.

Socialism and communism are close enough that people get them confused.  They do overlap to a degree, but there is a significant difference between them.

Socialism is, simply, a political belief that it is the job and responsibility of the government, the state, to provide basic amenities for its citizens, especially for those that have not.  Things like housing, food, clothing, education, and now health care are all in this mix.  As many conservative Christians might find it hard to believe, many Christians were involved in the early stages of what socialism looked like in the West, i.e., the Social Gospel.

Communism differs on a couple key points.  While communism also sees the role of the state to provide, it goes even further to guarantee complete equality of station.  One person possessing more than another is inherently wrong, in their view.  In order to insure this, the state must have an inordinate amount of power to enact these changes and force compliance with their view, including the suspension of many of what are human rights, or the rights inherent in any free society: free speech, free press, freedom of religion, etc.  Communism is completely atheistic.  Communism believes it takes a revolution, usually violent, to achieve at least begin down the path towards utopia.

After WWII and through the Cold War, the initial manifestation of communism has utterly failed.  it’s been a failure everywhere it has been attempted.  Some of the most dismal places on earth are communist countries.

What about China and Vietnam? you might ask.  Good question.  Those two countries were extremely depressed economically until they began to embrace capitalistic ideas and morph them into their own.  In an ironic turn of events, China recently encouraged our current president to enact some free market solutions.  Hopefully he listens.

So as traditional communism failed worldwide, communists in democratic nations adjusted their methods, but not some of the basic belief system.  Gone are the notions of violent revolutions and atheism.  Communists realized they could slowly, step by step and without making a big deal about religion, achieve their goals by working within the system to overthrow it from within.  And as long as religion can be manipulated to move them down that path, all the better.

This is not, then, traditional communism.  So calling Obama a communist is not accurate.  But neither is he simply a socialist.  He is of this newer philosophy that I call neo-communism.  Others might use the term, but I haven’t heard it used before.

While the focus on a violent revolution, a revolution is still the goal, however evolutionary the revolution might be.  Behind this evolution are still very strong communist beliefs: the increased power of the state over individual freedoms that will insure equality of station.

The first liberal/leftist response is to call such a notion paranoid or some sort of conspiracy theory nonsense, but it doesn’t take much digging to see that the extreme left, while offended to the public eye, admits such things openly among themselves.  In an unprecedented time in history when everything is recorded and put on youtube, you can hear much of it from their own lips, or read it from their own books.

Obama and the extreme left believes, wholeheartedly, that it is in the best interest of the nation to have more control over the banks, private corporations, and the health care sector.  If there is a problem, or more specifically, if they feel there is a problem, the solution is always more regulation and government control and spending.  In spite of evidence of the failings of such things, things like public education and health care are sacred.  All dissenting opinion is dangerous and must be marginalized as much as possible.

This belief does not make Obama and other neo-communists evil or bad people, necessarily.  They act according to a strong conviction and their own perspective.

But if it looks, talks, and acts like a Marxist, it’s a Marxist.  And no amount of outrage at the term, which is Cold War loaded, i agree, changes the facts.  Obama and the extreme left are neo-communists.

And while the notions themselves are held by more of a minority in our country, because the bulk of the media and the entertainment industry is on board with these principles and the direction, it seems more prevalent than it is … and cooler than it is.

But despite the propaganda to the contrary, many still oppose these principles, both citizens and elected officials.  Even people within Obama’s own party oppose the most extreme of them.

Which is the beauty of a republic.  Differing opinions can exist freely.  And dissent keeps a republic healthy.  The pendulum will swing again and dissent will be healthy then, too.

Peace.

I know this has made the rounds before …

Monday, August 24th, 2009

but it was on my heart to share it again.  Penn (from the Penn and Teller act) has some video blurbs on youtube.  If you haven’t seen this, as a Christian, it really encouraged me to “speak the truth in love” to others and not be so afraid of offending.

Watch video here.

Penn also has some good things to say about the “party of hate” … I have to say I agree with his line of thinking here as well.

Watch the “party of hate.”

Peace.

Obama’s Speech on Muslim relations …

Tuesday, August 11th, 2009

Tall Skinny Kiwi put up a note about this on his blog, so I read the speech.

You can read it here.

In an effort to be kinder to Obama than liberals ever were to Bush, I have to commend him for the speech.  I agree with much in it.  My only main concern is first, that the solution to questionable practices with the inmates is to close Guantanamo Bay.  My solution would be to fix it and make it better, not just close it outright.  That seems more constructive to me.

The only other concern is an attempt to have “interfaith” discussions.  In efforts of tolerance, I’m all for it.  I think it is dangerous when it crosses the line, as his speech did, into “hey, we all believe the same thing, here.”  We must be careful, as Christians, in our attempt to be tolerant (which most Christians I know are amazingly so) that we do not compromise the reality that Jesus is the only way, the only door, and you don’t get in by any other means.

But the ideas of tolerance, the respect for the history of Islam (which is rather amazing if you don’t know it) and the peaceful support for economic and social progress in Muslim nations, I fully agree with.  We cannot force a peace in the Middle East, and even if we could, would it really be peace?  I also liked what Obama said as he spoke on the wars in Afghanistan and Iraq and his support for nonviolent means of progress.

His statements about the Israeli/Palestinian conflict are right on, also.

Overall, a really good speech, and I wanted to give props where due.

Peace.

Sounding Off 8.10.2009 … a little on the health care debate

Monday, August 10th, 2009

So the Democrats and liberals are really pushing this health care bill, called Obamacare.

Just a few thoughts as this moves forward, and with a Democratic Congress, an uber liberal president and a media blitzing us with full support of Obamacare, pretty close to a done deal.

Most Americans agree that the health care system needs reform.  But a similar percentage doesn’t think that government needs to get more involved.  Public opinion doesn’t make governmental decisions, but I think it is interesting that our president and the administration seem to think this is due to ignorance of the single payer system.  There might be some of that, but by and large, most people want change but the right kind of change, a change that will ultimately help those who need it without compromising the quality of care available now and a change that will be reasonable and not plunge the US deeper in debt.

Those Americans who have had that concern, which are many, have not seen any evidence to assuage their doubt.  They’ve had speeches and town hall meetings, but when they actually look at the plan, they don’t see the success of the plan.  I would put myself in that group.

I’ve been clear that socialized medicine, in and of itself, doesn’t scare me or get me all bent out of shape.  But the right motivation of getting coverage for people who don’t have it doesn’t guard us against making a huge mistake.  The Iraq War is a good example.

Unfortunately, it has become abundantly clear that Obamacare is deceptive and too agenda driven to be a good option at this time.  It might still pass.  But it shouldn’t.

It is deceptive in the sense that it is designed to get rid of private insurance, but they will not say it outright.  The Democrats realize that they can’t get a complete single payer system passed in the US without severe revolt (re: what Hillary Clinton tried to do in Bill’s first term), so they are doing it in steps.  That is the plan (watch all the videos, not just the Obama propaganda piece at the beginning).  The public face of the administration denies that this is the plan, but behind the scenes, the strategy is clear.

It is too agenda driven in that more government involvement is the only option discussed.  There is actual evidence and a good argument that government regulation and involvement is the problem now.  What if we could improve the health care system by strategic de-regulation?  But the liberal blinders of the state as the higher power and raising taxes as the only way to fund things is all over this bill.  Any other option is quickly swept aside.

There are also several unnecessary parts of Obamacare that completely limits choice and puts a scary amount of power in the hands of the government.  Seems to me we should be able to provide health care for the uncovered without severely restricting freedom in the process.

A huge concern is the administration’s attempt to somehow get the names of those spreading “disinformation” about Obamacare.  This is oppressive behavior by an authority, plain and simple.  This is the reason the Declaration of Independence and the Bill of Rights were even written.  Very hypocritical by those that continually use the “right to privacy” argument to kill the unborn.

Which leads me to the last, and most important, reason that I can’t support Obamacare.  I had to see and read up on it before I made my position clear, but Obamacare would pave the way to require federal funding for abortion, and even require private insurance to provide coverage for abortion.  I echo my Catholic brother by saying that health coverage for those who do not have it is a noble goal, but I cannot support a unilateral expansion of abortion as the byproduct.

Peace.

Sounding Off 7.9.09

Thursday, July 9th, 2009

Just going to focus on a couple things here today.  Lot’s happening, but I don’t necessarily need to cover it all here.

I want to first comment on a very dangerous pattern from the Obama administration and, by extension, the Democratic party here in their first six months of total power.

Twice (that I’m covering here) the White House has kept independent studies under wraps until after a vote on the issue in question.

Example one.  A vote coming up on a program for school vouchers.  The Democrats made lots of noise how there was no evidence of its success and how they are a failure and all that.  All the while there was an independent study done on the school voucher system in DC that found them very successful, and while it was ready before the vote, the White House did not release it until after.

Example two.  A recent vote to raise taxes on production of energy that supposedly causes global warming came up a couple weeks ago in the House.  The bill was delivered on a Friday afternoon (hundreds of pages long) and the vote scheduled for the very same Friday afternoon, which gave congressmen and women mere hours to read, respond, and try to debate a bill that would have massive impact on energy prices in a major recession.  Also, that’s right, an independent study by the EPA, the government itself, saying no correlation can be proven between certain types of energy production and global warming, was witheld by the White House until after the vote.

This is a direct abuse of power to control the flow of information to push an agenda, even when the facts say otherwise.  We could also talk about the hoopla and fear mongering that went on before the passage of the “necessary” “stimulus” bill … didn’t some of us learn from the last president to maybe not use fear and “crisis” language to get our country involved in something stupid?  I guess the Democrats didn’t.

Meanwhile, the education of our children continues to suffer when a real solution for improvement is available, and energy prices are on the verge of skyrocketing during a deep recession based on faulty assumptions, and now our country will be trillions of dollars in debt to a spending package that has done little if anything for our economy.

This doesn’t seem to be the open, honest, transparent administration open to bipartisanship and dialogue to find the best solution.  Starting out of the gate, it’s been quite the opposite.

The next thing I’d like to discuss is scapegoating.  I’m fairly skeptical of any agenda, political or otherwise, that is accompanied by scapegoating.

To define, scapegoating is placing blame on an individual or group of people, in this context to justify demonizing and punishing them.  Usually it is a small, easily identifiable group.  And political scapegoating happens when you need to blame a group to take something away from them.

Some conservatives have done it with “Muslim extremists” and “terrorists.”  Not that these are not real threats, but to use them in order to push an agenda or to restrict the freedom of others or just overreact, I’m skeptical about that.

With liberals, it is the rich.  Anyone making money and being successful, no matter how deserved for hard work and ingenuity, is targeted and demonized … unless they are a celebrity that votes Democrat.

The rich are blamed for poverty and recessions and everything else under the sun.  And so the rich can then be punished … mainly overtaxed and their companies overregulated.  And of course they become the bad guys in most of our movies.

Are there bad men who happen to be businessmen and rich?  Sure they are, but we’ve got greedy people everywhere.

And demonizing the rich doesn’t seem to take into account how many of the wealthy in our country make genuine contributions, create jobs, and are full of compassion.

Just to name two.  Rick Warren, a pastor, ended up making lots of money after he wrote a successful book.  He gives 90% of his income to charity.  Or Truett Cathy, founder of Chic-fil-a, has more money than he can count and gives gobs of it to charity … not to mention he’s even closed one day a week and takes care of his employees better than any other fast food chain.

These are men of God who are amazing examples to us all.  Of course Hollywood won’t do a movie on Truett Cathy or Rick Warren because they are men of God.  They’d rather make a movie about a gay mayor.

There are more examples of rich people full of compassion and integrity and contribution, people who didn’t need the government to tell them to give.

The point is, you shouldn’t have to demonize and punish one group of people to help another, and yet that has been the liberal manifesto like they got it out of a Marxist handbook.  Judging someone by the amount of income (without taking into account the character of how they spend it) is just as faceless and ignorant as judging someone by the color of their skin or nationality or creed.

And what is even more sad is that the modern neo-communist is also either ignorant or in denial of every national experiment in history to force equality of station.  All it does is take away freedoms, increase the abuses and waste of government, and spread poverty instead of prosperity.

Peace.