Archive for August, 2010

Thoughts on Discipleship

Friday, August 20th, 2010

minimeelvisThere is this young man in our fellowship, and he gets frustrated with the organic nature of discipleship within our group.  (I grudgingly use the term “organic” because it has become a buzz word and beginning to lose its effectiveness … but there it is.)  We were having lunch one day, and he began to tell me that he didn’t think our group was doing much discipleship.  His idea of discipleship included classes and direct teaching that he felt wasn’t being done.  My question was, “How do you know you’re not being discipled right now?”

Of course that further frustrated him (people get frustrated with me a lot … I know), and continues to as we have further discussed it as time goes on.  But I’ve thought of a good example of how discipleship should work, and does, within the life of the Body, and thought I would share.

My son Micah is a great example of what discipleship should look like.  A week ago, we were at my in-laws and Micah begins to do a “show” and sing a song.  The song he sang?  “When I get to heaven, I’m gonna get a new body.”  He sang that phrase over and over again.

He’s four.

Last night, we went over the story of Adam and Eve, and how death was (and is) the penalty for sin.  But I explained that if we follow Jesus, we will go to heaven when we die.  “Yeah!” he says.  “And be with God forever!”  I agreed.  Then Micah said, “You know, I’m really excited to be with God forever.”

I never sat Micah down to specifically teach him these truths or to have this perspective.  He got it from spending lots of time with me and the people in our fellowship.  I can’t even tell you the specific instance when we talked about 1 Corinthians 15 and Paul’s teaching on the new spiritual body we will have, but obviously at some time we did.  And Micah remembered.

Micah is taking on my traits because he lives with me and spends lots of time with me … and looks up to me as his father, of course.  He gets the idea to sing a song he made up and do a show because he’s seen me share songs I’ve written with others.  He’s watching and listening even when I don’t think he is.  And just as a funny aside, Micah also thanked God in his prayers last night that he had a poster with superheroes on it.  His daddy still reads comic books.

Jesus discipled people by living with them.  They heard his teachings, yes, but every moment watching Him live was a teaching moment, and that made His teachings even that much more real.  The early apostles and Barnabas and Paul discipled the same way.

I am the man of God I am today because of the intimate relationships I’ve had with other men and women of God who have fathered and mothered me in the Spirit, people that not only spoke deep truths to me … but I saw them live it, too.  John Taggart, Isaac Williams, Rose Palmer, my own mother and Larry Trammell, among others.  And I may not have as may fathers as I once did, the Body still disciples me.  I learn how to better pastor from Ben and serve from Eric.  I learn how to have a better heart for evangelism from Larry V.  And the whole Body loves me and teaches me as they follow God and exhibit their gifts in the Body.  I have been – and will continue to be – the beneficiary of their spiritual depth.

And Micah not only lives with me.  He exercises with Jesse and takes long walks with Saji and bakes cookies with Amber and rough houses with Jason.  It is in these moments that life happens and righteousness is revealed, the fruit of the Spirit can be seen.  And that is far better to me than any class could ever teach him  Or me.

Peace.

On Being Against Things

Thursday, August 19th, 2010

There are a lot of people, most of them Christians, who are struggling, to put it mildly, with the image they feel Christians have.  Most notably, that Christians are “against things.”  They criticize some of these notions, even so far as to call it “hate” or “ignorance” or other name calling, distancing and therefore dividing themselves from these people who they feel aren’t representing Christ in a good way.

First of all, there is a certain flawed logic, philosophical tension if you will, about being against people who are against things.  It’s not okay to be against things but it is okay to be against the people who are against things, to call the name callers names.  Ah.  I see.  Kind of the “there are no absolutes” argument … which seems like a fairly absolute statement.

Second, there is a level to which we are allowing those already predisposed to hate Christianity the right to define Christianity or what it should be.  The Bible is clear that there will be people who hate those that follow Christ.  The same message will be life to some and death to others.  Jesus would preach and out of a crowd that heard the same words and tone of voice and saw the same body language from the Son of God, some would follow and believe and others would begin to conspire to kill Him.

So I don’t put much stock in the ire of the world.  In fact, Jesus says plainly that we should beware when the world loves us.  Not an actual measure of success.

Third, it makes the Church reactionary and subject to the world and worldly principles when we are citizens of Heaven.  True disciples of Christ aren’t meant to take their cues from external sources but be proactive from following the Spirit of God.  Jesus rarely answered the question asked but gave what people really needed to hear, even if it was that they were “children of the Devil.”  We are ultimately responsible to God through the leading of liberty by the Holy Spirit, not another’s view of us.

So let’s look at some things biblically that can give us some balance.  In following Jesus with all our heart, we will by nature be against things.  It will happen.  The Holy Spirit says “no” to me a lot.  Says “yes” to me, as well.  If we truly are seeking the will of God, then part of that will is to be against things.  To be for righteousness we will by nature be against sin.  To be for Jesus and following Christ, we will by nature be against all religions that deny Him.

Look at all the things through the New Testament that were spoken AGAINST.  Sexual sin, idolatry, greed (which is idolatry), lying, wounding another’s conscience, being divisive, false teaching (especially teaching that grace gives any place to sin), and others.  It’s a big list.  Jude is especially harsh.  Paul says in Galatians that if anyone preaches a different gospel, “let him be accursed!”

That is love by the way.

But here’s the thing.  Being citizens of heaven, people who will one day “judge angels,” we have authority for to judge the things in the church.  Not the world.

Go ahead, read that again.

In every case, when these men wrote against things, they were cleaning out the church, not judging or condemning the world.

Let’s look quickly at I Corinthians 5.  Paul has heard that some dude who sinned really bad was still a part of their fellowship.  He rebukes the church, even giving a list of sins, that if someone participates in these things and claims to be a believer, then have nothing to do with him.  Don’t even eat with them.

But you don’t shun or judge the world in the same way.  “For what have I to do with judging those also who are outside? Do you not judge those who are inside?  But those who are outside God judges. Therefore ‘put away from yourselves the evil person.’”

To be clear, the only people Christians are supposed to judge or condemn are those that have claimed to be disciples of Christ.  We don’t have the authority or the directive to judge the world.  That is God’s job.

Even though we will by nature be against things, that isn’t what the world is meant to see from us.  What will convince them we are who we say we are is loving one another as Christ loved us.

This is so opposite of the way most Christians behave that I don’t even know where to begin.

Well, I do … kinda.  I know that it begins with finding a group of believers who truly want to follow God with all of their heart, that seek to love God and love His disciples with daily encouragement, service, leadership, and correction, who live it and broach no compromise in themselves or others who claim the same.  Judgment must begin at the house of God, but we’re usually too busy judging the world to realize we need to start kicking more people out of our churches.

I know, to our modern progressive conscience, it seems like these two ideas are in conflict: to kick people out of churches and to love one another as Christ loved us.  But one won’t really happen without the other.  And if we say we believe the Bible (do we?), maybe its our modern progressive conscience that needs redeemed.

Peace.

The Christianity of Thomas Jefferson

Thursday, August 12th, 2010

jeffersonimagesI shared some of these quotes on FB a little while ago, and I wanted to blog about it but I was in the middle of the previous series that I thought should take precedence.  So I’m writing about it now …

I majored in Social Studies in college, and taught that subject for several years.  Perhaps I’ll get to do it again one day.

So this is a subject that greatly interests me.

In reading some quotes from Thomas Jefferson, someone I love to read about, his thoughts on Christianity were very interesting to me, even inspiring.

As I studied up on Jefferson, I actually found a website dedicated to proving that Jefferson was this Deist who wanted a strict separation of church and state.  This was of course a liberal website trying to support their own modern secular idea of the separation of church and state.

They are wrong, but at the same time, I think these quotes are interesting because Jefferson was not the modern evangelical, either.  So modern Christian conservatives will have a hard time completely claiming his ideas either.  They might be better if they did.

“I had not supposed there was a family in this state [Virginia] not possessing a Bible, and wishing without having the means to procure one.  When, in earlier life, I was intimate with every class, I think I was never in a house where that was the case.  However, circumstances may have changed, and the [Bible] Society, I presume, have evidence of the fact.  I therefore enclose you cheerfully an order … for fifty dollars, for the purposes of the Society.” (1814)

“There was never a more pure and sublime system of morality delivered to man than is to be found in the four Evangelists.” (1814)

“My views of [the Christian religion] … are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions.  To the corruptions of Christianity I am, indeed, opposed; but not to the genuine precepts of Jesus Himself.  I am a Christian in the only sense in which He wished anyone to be – sincerely attached to His doctrines, in preference to all others …

I am a real Christian, that is to say, a disciple of the doctrines of Jesus – very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its Author never said nor saw.  They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great Reformer of the vicious ethics and deism of the Jews, were He to return on earth, would not recognize one feature.” (1816)

“The Christian priesthood, finding the doctrines of Christ levelled to every understanding and too plain to need explanation, saw in the mysticism of Plato materials with which they might build up an artificial system which might, from its indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power, and preeminence.  The doctrines which flowed from the lips of Jesus Himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted upon them; and for this obvious reason, that nonsense can never be explained.” To John Adams 1814

“… when, in short, we shall have unlearned everything which has been taught since His day, and got back to the pure and simple doctrines He inculcated, we shall then be truly and worthily His disciples; and my opinion is that if nothing had ever been added to what flowed purely from His lips, the whole world would at this day have been Christian …” 1821

“The doctrines of Jesus are simple and tend all to the happiness of man:

1.  That there is one only God, and He all perfect.

2.  That there is a future state of rewards and punishments.

3. That to love God with all thy heart, and thy neighbor as thyself, is the sum of religion …

But compare with these the demoralizing dogmas of Calvin … The impious dogmatists, as Athanasius and Calvin, … are the false shepherds foretold as to enter not by the door into the sheepfold, but to climb up some other way.  They are mere usurpers of the Christian name, teaching a counter-religion made up of the deliria of crazy imaginations, as foreign from Christianity as is that of Mahomet.” 1822

So we see within Jefferson’s thought some interesting ideas.  First, he defined being a disciple of Christ, a Christian, as being a person that was dedicated to the teachings of Jesus (and by extension the first Apostles, from a much longer quote I chose not to include, since this was their goal), teachings which Jefferson himself found greater than all others.  Wasn’t this the “Great Comission”?  “Go and make disciples, teaching them to observe all that I have commanded you.”

Second, he was obviously against the bringing in of worldly philosophy to something that is fairly simple and easy to understand.  He saw the constant lofty thinking as a distraction from simply following the teachings of Jesus and a justification for a professional priest/laity division that was by nature corrupt and self-serving.

Which leads to third, that he saw the great religious and traditional structure of the Christianity of his day as a detriment to true religion, following Jesus.

Did Jefferson go to church?  Yep.  This is why I love Jefferson.  He was an ardent idealist but worked within the necessary reality of his day.

Peace.

On Disciples and Believers part 12

Wednesday, August 4th, 2010

peanuts-never-ever-ever-give-up-print-c12205001“But he who endures to the end shall be saved.”

The very nature of discipleship is change.  And change is difficult.  And when things get difficult, people want to quit.

The Gospels and the New Testament constantly deal with this.  In Jesus’ parable of the soils, the good soil that ended up living to produce fruit is contrasted with those that quit after hard times and those who left the path of life to follow the cares of this life and the deceitfulness of wealth.  The man who built his house on the rock and the one who built it on the sand both had to go through the storm.  Only the one who heard and obeyed had the foundation to make it through the storm.

As I mentioned before, the writer of Hebrews contrasts the Israelites who turned back because of their unbelief with those that believe in Jesus and will not “shrink back.”

There was an old song that we used to sing at the altar call back when we used to have those things, and it went like this: “I have decided to follow Jesus.  No turning back.  No turning back.”

With all the encouragements through the New Testament to have hope and look forward and not give up, seems safe to assume that at some point we will all really want to give up on following Jesus with all our heart.

It’s not that difficult to follow Jesus for a while.  In fact, depending on your personality, you even look really cool and on fire for a time.  But then it gets really difficult, and God begins to put you through some really hard things.  Or maybe you just get tired.

Did you know the Bible says, “Do not weary of doing good?”  Probably means you will.

There are some general things that happen to people that make them want to give up on being a real disciple.  Maybe just being tired of carrying another cross, or being given one you really don’t want, or the wealth of this life becomes too tempting, or persecution causes too much fear, or there are too many self-proclaimed Christians that are hypocrites, or there is a doctrine or truth about God that deeply offends a cultural idea or philosophy.

Whether it is one or two or all of these, they are more common than you think for a reason, and they can be dealt with, but they must be dealt with in endurance and faith.  Giving up effectively aborts the whole discipleship process.

There are some things that God delivers you from.  Other things you must endure to produce deep Christ-like character.  Christ “learned to obey through the things He suffered.”  If you are to be truly like Him, so will you.

But ultimately the idea is that there is no turning back.  Read the Old Testament and see what happened whenever Israel tried to go back to Egypt.  God would kill them before He let that happen.  Once you’re in, going back is taking your life back into your own hands.

After Jesus died and rose again and all that, you know what Peter did?  He went back to fishing.  He and his buds went back to Galilee and just started fishing, getting on with their life again after a three and a half year “missions trip.”

But then Jesus shows up, the one who called Peter, gave him a new name and everything, and made Peter a “fisher of men”, and Jesus was sitting on the beach.

Jesus asks Peter, “You got any food?”  Peter says, “No.”  Jesus says, “Put your net on the right side and you’ll get some.”

Of course they did, got more fish than they could carry, and they figured out it was Jesus.  Peter jumps in the water and goes to the beach, the rest of them dragging all the fish behind them.

What was Jesus doing while on the beach?  Cooking breakfast, fish and bread that He had provided for them.  And then Jesus invited them to breakfast.

Then after feeding them, Jesus then gives Peter a command … well, three actually.  “Feed My lambs.  Tend My sheep.  Feed my sheep.”

Do we see what’s going on here?  Peter goes back to work for himself, and Jesus provides for everyone and then says, “Peter.  I gave you a job.  You’re responsible for my sheep.”

When Peter put down his nets to follow Jesus, was told he was now a “fisher of men”, was given the keys to the kingdom, all that was a permanent change.  Peter wasn’t allowed to go back to who he was before.  The three years of ministry with Jesus wasn’t a nice little adventure.  He was called to seek first the Kingdom of God, now and for the rest of his life.

There’s no retirement in the Kingdom of God.  Following Jesus with all of your heart isn’t just until you get married and settle down and have some kids and a nice house or get a little older and let the younguns take over.  It is for life.

There is plenty of teaching out there that calls seeking a nice suburban lifestyle Christianity.  But it isn’t. It isn’t really seeking first the Kingdom of God.  And if we’re honest we’ll admit that is true.

And as I close this series down, there are two things to remember.  There is a difference between being someone who just believes a few nice doctrines and people who are true disciples of Christ.  A disciple of Christ is a radical change that challenges every culture and philosophy and way of life.  It is its own way of life and its own culture.  Discipleship will have its own testimony and fruit.

And this is for life.  You don’t just live like a disciple for a while and then get to live for yourself later on, like you’ve earned a vacation or retirement.

You’re learning to be like Jesus.  You are being raised up to take over your Father’s business for eternity.  The end of your training happens when you pass from this life to the next.

And don’t quit.  Whatever you do, don’t quit.  It might feel easier, the grass might be greener, but believe me it is not.  Just stick it out through the valley of death.  There are green pastures on the other side.

And if you need rest, don’t rest in the things of this world.  Find your rest in Jesus and His people.

Peace.

On Disciples and Believers Part 11

Monday, August 2nd, 2010

goes to 11Yes, this does go to eleven.  Actually, twelve, so we’re almost done.

“A new commandment I give to you, that you love one another, as I have loved you.  By this will all men know that you are My disciples, if you have love for one another.”

A defining characteristic of a disciple of Christ is that he will love other disciples as Christ loved him.

Pretty simple, but let me further expound a little.

There are some interesting implications in this, the first of which is that this is a determination the world will make about followers of Christ.  Looking at the Church today, the world could make several distinctions about us, but few would be able to say, as was said about the early church, “behold how they love one another.”  But if we want people to believe that we belong to Jesus, it has way less to do with a doctrinal statement, the name on the door, or a political affiliation as it does the love we have for one another.

And this leads us to the second implication, which is that no disciple can prove he is such by himself.  In other words, you can say you are a follower of Christ all day long, but if your life doesn’t testify to a loving, committed relationship to other disciples, you’re wasting your breath.

There is much of the Christian life that is individual.  But our modern society has so individualized religion that it has become an idol.  Yes, an idol.  We have raised up a standard of our own individualism to the detriment of the testimony of what really following Jesus is all about.

I once visited a church where a friend of mine was teaching Sunday School (he wanted me to come to his class, so he kinda asked for it).  The gist of his teaching in the class was that Christianity was an individual sport, like boxing or tennis.  I looked at him and said, “Then what are we doing here?”  The irony of the situation made everyone quiet enough that allowed me to launch into scriptures that obviously speak of a very different life.  And that was almost twenty years ago now.

In the interim, I’ve become even more convinced that the Bible testifies of a life more interdependent in fellowship with other disciples than independent and individual.  You may come to it as an individual, but you become a part of a new family where your individualism only goes so far.

A true disciple will commit his life to a local body of believers deeper than even his physical family could express.  This doesn’t mean you form cliques and fully isolate yourself from others, but then again at times you will.  Because it is good and  right to do so.

I am married and have three kids.  Sometimes we just do things as a family.  Sure I have extended family, to varying degrees of intimacy, but the living of day in and day out goes on with these individuals.

It is the same with the Church.  Yes, there is a universal reality to the Church that is biblical and no one could or should deny.  I have brothers and sisters in Christ all over the world, and I thank God for things like Facebook and email and ways that I can stay in contact and some amount of fellowship with them.  At the same time, there is a clear testimony from scripture that there were individual churches, plural, and to deny the reality therein is to deny the responsibility of a local spiritual family that God has called us to commit our hearts and lives within.  Just as my primary physical and earthly responsibility is to my physical family, Becca and Micah and Elisha and Hosanna, my primary spiritual responsibility is to those who have decided to join and commit their spiritual journey to my own so we can take care of one another and grow deeper in relationship.

It is within this local body of believers first, and the Church at large in the world second, that we are meant to fulfill “love one another as I have loved you.”

Jesus spent an inordinate amount of time with these men, his twelve, over the three and a half years of his earthly ministry.  They lived life together, even to the point where the disciples said, “Well, let’s go die with Him.”

Their attachment to Jesus was such that Peter said, “Where can we go?  You have the words of life.”

The Word was made flesh then in Christ and is now made flesh in His Church by His Spirit.  There are some things of God you can only get from an intimate relationship with the Body of Christ because that is how God has designed it.  Without it, at the very least, you’re missing out on a major expression and truth of the kingdom of God.  At worst you might not be a disciple at all.

But my point here is that there is life in the Body of Christ.  There is a revelation of Christ that happens only when the saints of God gather together unto Him and one another.

“Behold how good and pleasant it is for brethren to dwell together in unity!  It is like the precious oil upon the head, running down the beard of Aaron, running down the edge of his garments.  It is like the dew of Hermon, descending upon the mountains of Zion; for there the Lord commanded blessing – life forevermore.”

For there – where brethren dwell in unity – the Lord has commanded blessing – LIFE FOREVERMORE.

Peace.