Archive for March, 2010

“Just Friend”-ing Jesus

Monday, March 22nd, 2010

Some of us were goofy young men who would have these crushes on a pretty girl.  Okay, more specifically, I was a young man who would have these crushes on a pretty girl.  Proving my own goofiness and courage or stupidity, I would, every now and again, express my feelings for a pretty girl.

Most of the time I got a very sweet, “Let’s just be friends.”

This was just as wounding as a resounding “no.”  I understand that it was meant to be a softened rejection, but it was a rejection nonetheless.

And upon further review, the rejection hurts because what is said in the “let’s just be friends” is that “I value one aspect of our relationship but do not desire to have all of you.”

Unfortunately we do the same to Jesus.

The difference is this.  This pretty girl is well within her rights to define her relationship with me.  In fact, I never actually blamed a pretty girl for realizing she was way out of my league … until I found one that didn’t seem to realize it so I married her.

But with God, it is different.  There is no other God.  It’s not like the other choices are better or could be.  The omniscient, omnipresent, omnipotent, uncreated God has chosen to shower His love upon us through His Son Jesus Christ and says, “Accept all of me.  In return I ask for all of you.”

And our answer sometimes is, essentially, “Oh … that’s sweet.  But let’s just be friends.”

God is inseparable.  Therefore, to reject even a part of Him is to reject all of Him.  To have the opportunity to give your all to have His all in return, and to spurn that in any way is a rejection complete and total.

The greatest commandments?  “Love the Lord with all your heart, mind, soul, and strength, and love your neighbor as yourself.”  Jesus says, “You will find me if you seek me with your whole heart.”

There is not custom download on the Holy Spirit software.  It is all or nothing with God.  He makes this clear from Genesis through Revelation and through His Son and His Spirit.

You don’t get to piecemeal your relationship with God.  It is the failing of the Church in this age and this culture that we don’t make this clear enough.  “Just friend”-ing God separates you from Him just as surely as if you said, “No, I don’t believe in you at all.”

Peace.

Thoughts on Orphans

Thursday, March 18th, 2010

Went to a meeting today, a good group called Unite (uniteus.org), which is attempting to get resources and info out to churches to make a difference in the community.

The topic today was adoption and fostering.

There are roughly a hundred thousand orphans for adoption in America.  There are more than half a million kids in the foster system in America.  So let’s assume 600,000 kids that need stable homes.

Could we also assume a few hundred thousand churches in America?  So, easily, every single church could have two families that adopt or foster and take care of every one of those kids.  That is both exciting and frustrating.

For evangelicals who say they believe the Bible, and the Bible says our pure religion is to take care of the orphans and widows and to keep oneself pure from the world, this seems like a no-brainer.  It is exciting because it is practically achievable.  Frustrating because kids still go without homes while the Church alone could solve this problem with very little help from the gubmint.

Why isn’t it happening?  Well, the encouraging thing is that the awareness and the conviction is growing among Christians in our country to foster or adopt.  But some factors get in the way.

First, unfortunately, many Christians are too busy with “the cares of this life” to do more than get a little weepy when they watch Blindside and root for Sandra Bullock to win an Oscar.  It takes a certain amount of sacrifice and courage that many Christians just don’t seem to have.  Seems harsh to say, but many are more concerned with careers and hobbies than being greatly inconvenienced by an orphan.  But like I said, that is improving and more and more are getting personally involved by being a home for a kid who needs one.

Second, a lot of churches don’t communicate with one another.  They’re more concerned with hyping up why they’re better than the church next door with their cool new video Sunday School or their dogmatic theology than reaching out to that same neighboring church to spread the vision or be willing to have the vision spread to them.  This is why groups like Unite exist, to spread that vision and give resources to those churches, but the isolated nature of most fellowships still inhibits this.

Third, it is cost prohibitive.  One of the tragedies is that it costs up to 30 grand to adopt a kid.  This is because all of the bureaucracy and legalities involved, among other things, but it is sad to me that many good, stable families in our country would take in a kid in a heartbeat but don’t have 30 grand sitting around.  There are resources for those that would have trouble coming up with that money, even ministries that will help you raise that money, which is cool.

I long to see the Church, in the expression of local churches, grab a hold of this vision and do something that the Bible clearly teaches and the world could practically see.  What a different testimony Christianity in America would have if we could fix this problem.  Call it compassion or social justice or whatever name you want … it’s just the right thing to do.

Peace.

Thoughts on Patrick

Wednesday, March 17th, 2010

st-patrickMy son’s middle name is Patrick, and that was for a reason.  Growing up, St. Patrick’s day held a simple meaning to me … wear green or get pinched.  As I got older and actually learned about the patron saint of Ireland, I discovered a man worthy of honor and deep respect.

Over the years, legends were attached to him, but here is what we’re pretty sure of, mostly from the few writings we have of his:

Patrick was raised in Christian Britain as part of a wealthy family.  He wasn’t much of a believer at the time.  As a young man, barbarians from Ireland came by and raided his town and took him captive to be sold as a slave.

He languished in slavery for six years, learning their language and tending sheep.  He began praying to God every day and believed in Christ.  Ultimately, God began to talk back (He does that, you know), telling him to take a trip across Ireland to his freedom, which seemed an impossible thing (no one ever returned from slavery in Ireland), but like most people who actually believe in God, when you hear that voice, well, you just obey even if it seems impossible.  Something in His voice makes you believe in the impossible.

As he made it to the coast, Patrick found a boat going back to Britain.  The sailors were hesitant (it was a crime, punishable by death, to help a slave), but Patrick prayed and they took him with them.

Back in Britain, Patrick received a vision from God that called him to go preach the gospel to those pagans who had enslaved him.  Over the years, he was educated as a priest and then ordained.

Believe it or not, the Catholic Church at the time didn’t really believe in trying to convert pagans, but they gave him permission eventually.

So he began to preach and convert many and start churches.  Of course he faced persecution and violence often, but he endured and overcame.  Patrick even overcame the persecution of the Catholic Church after he severely rebuked a British Christian king who had killed some Irish believers in a raid.

Patrick also converted the Emerald Isle, a violent people, by completely peaceable means.  If you know your history at all, that was unique in and of itself for the time.

The heart to go back to the very people who did violence to you, enslaved you, and would have killed you had they caught you escaping; to go back and preach Christ to them, armed only with your faith and love, is true compassion, the compassion even of Christ Himself who died for us.

So I gave Micah that middle name, Patrick, not because of my Irish heritage but because of Patrick’s spiritual heritage, to teach us the heart of God.  And I hope my son has that heart of compassion for others, even in the face of persecution and rejection.

And the fact that the holiday has become an excuse to drink and wear green and tell what few leprechaun jokes we know seems tragic to me.  Not that any of those things are inherently wrong, only they don’t really seem to honor the man the holiday is named after.  But it seems the American way, unfortunately.

So I say Happy St. Patrick’s day.  I hope we all learn true compassion and take opportunity to give to those in need, to spread love even to those don’t deserve it, to not only forgive, but to seek to redeem and restore where darkness has had its way.

Peace.

Why You Have to Listen to the Spirit

Monday, March 15th, 2010

Had a good discussion the other day with a brother, and his question was: “Why can’t I just read the Bible and do what it says?  Why do I have to follow the Spirit?”

Putting aside the many biblical commands to follow the Spirit, the question is a valid one.   The Bible says I should do something.  Do I need to hear from God to obey that or can’t I just do it?

Well, you can, but there is a dangerous assumption within the question, which is that if I follow the Spirit, I might not do what the Bible says.

I will never condone doing something other than what the Bible says, nor will I condone finding something righteous that the Bible calls sin.

But the mature and safe perspective is to realize that the Spirit inspired the scriptures.  The Spirit, therefore, will confirm the scriptures and will never contradict them.  Also, the Spirit Himself will understand more clearly and distinctly how to fulfill those commands.

Left to our own devices of “reading and following”, dangerous things like legalism and placing heavy, undue burdens upon the Body happen.  And you may find yourself not actually fulfilling the scripture at all if you “lean on your own understanding.”

I’ll give an example.  In Joshua chapter 9, we have a very important story about the nation of Israel and the Gibeonites.  I’ll try to quickly summarize.

Joshua and the nation of Israel were told, unequivocally, that they were to completely wipe out every nation and individual within those nations in the Promised Land.  They were not allowed to make peace with any one of those nations.

Well, Joshua is in the midst of kicking butt and taking names – Jericho and Ai go down easily enough – and the men of Gibeon say, “Hey, we’re next.  What are we gonna do?”

They dressed in tattered clothes, supplied themselves with old and moldy bread, and traveled to see Joshua at Gilgal.  When they got there, the Gibeonites told Joshua and Israel that they were from this far away land and wanted to make peace with Israel.

Fine, Joshua says, no problem, and the elders of Israel all swear an oath of peace.

Of course the truth comes out and the Israelites were deceived, but they swore to peace and therefore honored it, although they made the Gibeonites slaves – woodcutters and water carriers (showed you!).

But there is a really important verse that hinges the whole thing.  Joshua 9:14 says “… but they did not ask counsel of the Lord.”

The Law from Moses had been written down by that point.  They knew what it said and could read it.  Based on the evidence in front of them, they were not going against the written word.

But God also gave them the method by which to ask His counsel, through the High Priest and also a very mysterious Umin and Thummin.  The point is His personal counsel was available to them in every situation and they did not go to it.  They ended up actually disobeying the written commands from God instead of obeying them.

Believe it or not, even though we have the Bible in our hands, God still knows more than we do.  You’re safer asking and hearing from and getting your revelation straight from the source, the Spirit who inspired the scripture and wants us to obey and do what is right more than we understand.

Peace.

Balaam’s Blessings – Fourth and Final Oracle and the Tragedy

Friday, March 12th, 2010

You know how at some stores when you buy a certain number of things, you get one free?  This is kinda like that, except way different.

Balak was really mad at this point.  So mad he clapped his hands (which is obviously a really big deal), and basically says, “Fine!  Since you’ve blessed these people, you won’t get any money from me!”

So even though Balaam isn’t getting paid for this one, and Balak didn’t ask for another one, Balaam gives him one last word for good measure.

Balaam goes on to speak on what will happen in the “latter days”.

Remember what I said about poking a sleeping lion?  Well, Balak gets the lion, now.  Balaam prophecies how Israel is going to wipe out the whole area with all their great and mighty kings. “Alas!  Who shall live when God does this?”

But before Balaam goes into all that, there is an interesting prophecy.  “I see Him, but not now; I behold Him, but not near: a Star shall come out of Jacob; a Scepter shall rise out of Israel … out of Jacob One shall have dominion.”

Of course the Israelites would have ultimately concluded that to be David, which was one stage of that fulfillment … but we know it is fully fulfilled Jesus.  Balak pushes Balaam so far, pokes the lion so thoroughly, that Balaam even prophesies the coming of Christ.

So in conclusion, we see four main aspects through Balaam’s oracles of God’s blessing.  First, God sees His people as vast and eternal, without end.  He sees us with an eternal perspective.  Second, He sees us as pure and holy.  His goal is not to leave us where we are but to purify us.  Third, He sees abundance within us because He sees His Son (the fourth aspect) within us.  God sees not a wasteland or any lack, but full measure of abundance in His Son within His people.

Of course these aren’t three or four different blessings … as teachers we like to separate things or break them down to understand them better … but there is no separation.  All is included in the blessing of His Son.  It is all Yes and Amen.

The tragedy of this whole thing is that Balaam, as a sorcerer, receives a revelation of God and His people and ultimately the One that will have dominion.  And so we would think Balaam’s response would be to follow God fully, give up his divination, maybe join the Israelites?

Nope.  Unfortunately, Balaam is instead responsible for bringing idolatry into the camp.  This is explained in Numbers 31:16: “They were the ones who followed Balaam’s advice and were the means of turning the Israelites away from the LORD in what happened at Peor, so that a plague struck the LORD’s people.”  That story is in Numbers 25, directly after Balaam’s oracles in Numbers 23-24.

It is tragic that someone can have such a clear revelation and still seek to be God’s enemy.  It is also sobering that just because I might have revelation, that does not in and of itself make me God’s friend.  I must obey and have the proper response to that revelation, no matter what anyone else might say.

Peace.

Balaam’s Blessings – The Third Oracle

Thursday, March 11th, 2010

Now Balak is really upset.  “Neither curse them at all, nor bless them at all!”

Balaam says what we’re all thinking: “Did I not tell you, saying, ‘All the Lord speaks, that I must do’?”  I tried to tell you …

But Balak really doesn’t get it.  He keeps doing the same thing by the same principle and hoping that he’ll get a different result … one of the definitions of insanity, as I remember.  “Please come, I will take you to another place; perhaps it will please God that you may curse them for me from there.”

Before Balaam speaks this time, however, the Bible says “he did not go at other times, to seek to use sorcery …”  Meaning other times he did.

This time the perspective and place was from “the top of Peor, that overlooks the wasteland.”  Balak wanted Balaam to see Israel from the midst of the wasteland.

As Balaam’s “eyes are opened” he declares:

“How lovely are your tents, O Jacob!  Your dwellings, O Israel!  Like valleys that stretch out, like gardens by the riverside, like aloes planted by the Lord, like cedars beside the waters.  He shall pour water from his buckets, and his seed shall be in many waters.”

In other words, Balaam didn’t see a wasteland.  His eyes were opened by God and he saw that, despite the wasteland they currently inhabited, Israel was wealthy and abundant, lying in valleys and gardens amidst trees with flowing waters.

I’m sure I’m not alone in feeling at times like the Lord has placed me in the middle of a wasteland.  But God doesn’t see you defined by your situation.  He sees you defined by what He has decided to bless you with.  As Paul said, “having nothing yet possessing everything.”

There is a place where you might seem like you have nothing.  But in God’s eyes, if you have Him in your midst, you have no lack.  In fact, you possess everything in abundance and will have everything as you need it.  This is true faith to see this.

Balaam ends with: “‘He (Israel) bows down, he lies down as a lion; and as a lion, who will rouse him?’  Blessed is he who curses you (Israel), and cursed is he who curses you.”

Again with the poking of the sleeping lion.  We’ll see how it goes for Balak in the next and last oracle Balaam provides us.

Peace.

Balaam’s Blessings – The Second Oracle

Wednesday, March 10th, 2010

So now Balak, the king, is upset.  “I took you to curse my enemies, and look, you have blessed them bountifully!”

What seems obvious to Balak was that it was the wrong place and perspective:  “Please come with me to another place from which you may see them; you shall see only the outer part of them, and shall not see them at all; curse them for me from there.

Again with the “from there.”

The new perspective is to see the “outer part of them”.

Balaam’s prophecy begins by reiterating that that God “has blessed, and I cannot reverse it.”

Then Balaam continues: “God has not observed iniquity in Jacob, nor has He seen wickedness in Israel.  The Lord God is with him, and the shout of a King is among them.”

In other words, as Balaam is given a surface perspective, he declares that God sees no iniquity in Israel but God Himself is among them as a King.

But wait a minute … doesn’t God continually have to deal with rebellion and sin in the midst of the camp of Israel?  Yes, and will again in the very next chapter in Numbers as Israel embraces idolatry.

From an outside perspective, however, to those on the outside, those that would seek to curse His people, the word is different.  When God sees His people, and when He testifies of His people to others,  He testifies by love and as a good father and husband.  He speaks good things over those He has set out to bless, despite their failings.

As a husband and father, I know my wife and children have their issues.  And I might even deal with those issues in my personal relationship and responsibilities with them.  But when I speak of my family with others, I honor and lift them up.  They are the greatest thing in the world to me, the greatest blessing, and something I am abundantly thankful for despite the fact that my wife and I might have had a tense discussion the night before or I might have had to discipline one of my children that morning.

Too often we are concerned with how the world views the Church, with the outside perspective.  We need to be concerned with our testimony and integrity, to be sure, but our standard should never be how others react but what God says about us.  He is our Husband and Father and wants good things for us, to bless us.  So we listen to Him to see what He would have us do or say or change or repent of.  Too often we give a worldly culture the right to define what kind of Christians we ought to be.  If we follow God as we should, they may hate or love us, but that isn’t the goal.  Obedience is.

Be encouraged.  God may deal with your frailty and even seem harsh sometimes, but as a Father, He has a different message for your enemies: the world, the flesh, the Devil.  “They are pure and good and I am among them.”

There are consequences for messing with God’s people.  Balaam’s second oracle ends with, “Look, a people rises like a lioness, and lifts itself up like a lion; it shall not lie down until it devours the prey, and drinks the blood of the slain.”

In other words, Balak, you’re poking a sleeping lion.  Probably not a good idea.

Third oracle next.

Peace.

Balaam’s Blessings – The First Oracle

Tuesday, March 9th, 2010

As we get into the oracles/burdens/prophecies/blessings of Balaam, King Balak continually seeks to curse Israel based on place.  As we will see with the first three oracles, Balak thinks the problem is the place or perspective from whence Balaam is prophesying.  Of course it isn’t about place, it is about the Lord’s heart for His people.

So Balak takes Balaam up to the “high places of Baal” (a pagan god and idol) that “from there he might observe the extent of the people.”

“From there” is an important phrase for these first three oracles.

So at this high place, Balaam has Balak build altars and stuff and begins the first oracle.

First, Balaam states that he cannot curse “whom God has not cursed” or “denounce whom the Lord has not denounced.”  The New Covenant promises to overcome the curse of sin and the Law in Christ should encourage us.  If God is for us, who can be against us?  He will not curse nor denounce, nor truly allow a curse upon, what He has chosen to bless.

And interestingly enough, Balaam also deals with the perspective given by Balak to “observe the extent of the people.”  Balaam sees Israel and says, “Who can count the dust of Jacob or number one fourth of Israel?”

In other words, Balak thought to show Balaam the extent, the limits, of Israel, and Balaam’s blessing was that there is no end to them.

As we’ll see with the next two, God’s view of His people is different than the worldly view of them.  He sees as a father to a son or a husband to his bride.  He looks on in love and will not bear that others seek to curse them.  It is a good way to piss Him off.

Balaam’s second oracle up next.

Peace.

Balaam’s Blessings – Introduction

Friday, March 5th, 2010

Starting a new series this week on Balaam’s prophecies.  I think they are interesting and enlightening to explore.

Most of us know the story of the donkey who talked to Balaam.  It makes for a great Sunday School story when you’re a kid, but most people never really teach past that one illustration.

The basic setup here is that the nation of Israel is fighting her way through other nations to get to the Promised Land after forty years in the wilderness.  They’ve completely wiped out a people or two, and a king, Balak, decides he needs to do something about this.  Namely, he wants to spiritually curse them.

So he sends for Balaam, a known sorcerer/prophet whom you could hire for such things.  Balaam tells Balak’s envoys that he cannot go with them after God forbids it.  Balak sends for Balaam again and promises great honor.

Balaam’s response is interesting.  He says, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord my God, to do less  or more.”

This brings up a little confusion.  Throughout the whole of the scripture, Balaam is seen as a villain.  He is labeled a diviner by Joshua, and Peter describes him as someone who “loved the wages of wickedness.”

But here we have Balaam calling the Lord his God and having some understanding of where the power of curses and blessings come from.  He almost seems a hero more than a villain.

God allows him to go this time, and yet an angel meets them on the road to kill Balaam.  This is where we get the famous story of how the donkey saw the angel and stopped.  Balaam ultimately beats the poor animal, and God gives the donkey the power of speech (which Balaam doesn’t seem that shocked by because he argues with the animal instead of messing his pants since a donkey just started talking – oh, and thanks to Shrek the donkey now sounds like Eddie Murphy in my head … even though it was a female).

After God opened Balaam’s eyes to see the angel, God again allows Balaam to proceed to meet up with Balak to “curse” Israel.

This is one of the things I love about the Old Testament.  It just tells things how they happened, and yet our modernist need to put things in black and white end up confusing us instead of helping us make sense of things.

It helps to understand that the area the Israelites were returning to had been the home of Abraham, Isaac, and Jacob.  Esau and Ishmael and Lot’s line also had whole nations come from their progeny.  The idea of the God of Abraham would be very familiar to them.  But obviously, over time, a mixture of idolatry and sorcery had been intermixed within them as well.

I’ll give a scriptural example.  Jacob goes to Laban, his mother’s close relative, and marries Rachel and Leah and all that.  When they finally leave after twenty years or so, Rachel steals Laban’s idol and cleverly hides it.  Even years later, after Jacob’s sons killed a whole town for what was done to their sister Dinah, Jacob was going to make an altar at Bethel and had to tell his family “Put away the foreign gods that are among you, purify yourselves, and change your garments.”

Even the nation of Israel, since Moses was taking too long to come down off the mountain, their first thought was to make an idol and call it “the god that brought us out of Egypt”, all this after Moses specifically gave them a commandment from God NOT to make any idols before he went UP the mountain.

I’m saying all of this to point out that many could obviously see no disconnect between their “devotion” to the one God and notions of idolatry or witchcraft.  Balaam was obviously such a man.

But just because you give lip service to God while also dabbling in idolatry and witchcraft doesn’t make it any less abominable to God.  You’re still an enemy of the truth if and when you do.

I remember telling a group of pastors in India that I was somewhat jealous of the fact that they lived in a country where people actually did worship idols, so the line between worshipping God and a physical image was clear.  In America, I told them, few people worship physical images, but idolatry is just as common but more deceptive because it is subtle.

Did you know the New Testament calls covetousness and greed idolatry?  Just because you don’t put up a statue in your house and bow down to it doesn’t mean you’re not guilty of idolatry.

Idolatry is the worship of the “work of your own hands” in any sense.  It is still possible to give lip service to God and yet be mixed up in idolatry.

The purpose here for me is not to judge or condemn you or anyone, but to encourage us all to dedicate ourselves to the House of God (Bethel) as Jacob did, and “put away the foreign gods” among you.  You can’t have them both.

First “oracle of Balaam” coming up.

Peace.