Archive for January, 2008

Baptism of the Holy Spirit Part 2 — Christ

Thursday, January 31st, 2008

As we finished up yesterday, I noted that John the Baptist, as the last in the line of the Old Testament type of prophets, prphesied something very important: “I baptize you with water, but he will baptize you with Spirit-fire.”

In other words, there was a different baptism coming through Christ. And while John was baptizing for repentance, what would this different baptism be for?

Christ exemplifies it when he goes, out of obedience, to be baptized by John. Let’s look at a couple things about Christ as we peruse the event more closely. Why did Jesus need the baptism of repentance?

He didn’t. Christ was to be both High Priest, the King, and Prophet, the Messiah prophesied through Isaiah, Jeremiah, and almost every Old Testament prophet, including some interesting passages from Nehemiah. John’s father was a priest, from the priest class, so the baptism of Jesus was instead the passing on of the Levitical priesthood to Jesus, through John, at the baptism. (A nod to Saji for that piece of revelation)

But like the priests of the Old Covenant, Christ was also born with the nature of God, perfect. Why then did he need the anointing of the Holy Spirit?

Because he was being anointed for ministry. The torch, the fire, so to speak, was to be passed from the Levites through John unto Jesus. And in order to minister, Jesus was blessed by the anointing of the Holy Spirit.

(Some might quickly say, didn’t Israel have a high priest? They also had a king, Herod, but we know Herod wasn’t the anointed choice. Neither was the current High Priest. It is God who ordains and chooses, and of course God chose John through a miraculous birth, to be the last of the Old Covenant priest and prophet.)

Not to mention that, while they happened at once, they were two separate events. Jesus is dunked in water and then the Holy Spirit rests upon him. And this leads us to the second reason Christ needed to be “baptized in the Spirit”, as an example for us, as the firstborn of many brethren. Many times through the New Testament, we are told that we should look to Christ as an example (“let this mind be in you,” etc). If Jesus needed to have the anointing of the Holy Spirit before his ministry, don’t we?

Important to remember, Jesus never baptized anyone in water. His disciples did, during his ministry, for repentance, but he never did. He knew he had a better baptism to pass on.

Moving on, Jesus gives the apostles the Holy Spirit after his resurrection, at the end of the Gospel of John. There were no tongues, no flames of fire, no preaching directly afterwards. This was a separate event from what happened on Pentecost.

At the end of Luke and the beginning of Acts (really the same long book if you put them together), we get the reason why they were to wait for the Holy Spirit, so they could be empowered unto the ministry God had prepared for them.

The day of Pentecost was a different experience, obviously. Jesus wasn’t there in the flesh. People spoke in different languages, Peter boldly preached. There was a second experience that anointed them for what happens throughout their ministries.

And before I get to Acts tomorrow, let me quickly note a couple things. Don’t ignore that while they waited for the Holy Spirit, they waited together, in love, in community, in one accord. They were in one accord before being anointed and sent. God is waiting for the Church today to do the same.

The second note is to notice the difference between the Peter of Luke (and the other Gospels) and the Peter of Acts. He is a different man. In the Gospels Peter looks like many Christians today, passionate but misguided, overzealous at the wrong times, prone to fear man and his own safety, denying His Lord. The Peter in Acts is a man of authority, stability, and boldness. He is markedly different after the anointing of the Holy Spirit on his life.

No wonder they made it an issue throughout the rest of Acts.

Peace.

Baptism of the Spirit Part 1 — The Old Testament

Wednesday, January 30th, 2008

Everything important in the New Testament and the New Covenant has a type and a shadow in the Old. God is the same yesterday, today, and always. He wasn’t some different God then than now. And we can see some symbols of the two separate baptisms in the Old Testament.

First of all, we have the two crossings by the nation of Israel. First they crossed the Red Sea on dry land, then they crossed the Jordan with Joshua. They are both important in the journey, but symbolize something very different.

The crossing of the Red Sea was miraculous, but it symbolized the repentance of a people pressing on away from Egypt and into a new life with God, and it occured under the direction of Moses, who while symbolic of Christ, is symbolic of Christ in the Law, which is why it has to do with repentance.

The second baptism was with Joshua (Jesus’ actual name, Yeshua). One of the reasons Moses would never have led the nation of Israel into the promised land was because Moses was symbolic of the Old Covenant. As Paul discusses in Hebrews, the Old Covenant could never truly fulfill the promise, and so it took Joshua (Jesus) to take them into the Promised Land. The second baptism was also over the Jordan, and we can assume with some confidence this was the exact place where Jesus was baptized by John (more on that tomorrow). The baptism over the Jordan was also done by the presence of God housed in the Ark of the Covenant, symbolic of a greater baptism.

And the baptism of the Jordan was necessary not for repentance but to fulfill the promise, to go and fight for the land and drive out the current inhabitants.

Secondly, the priests themselves had to go through a type of second baptism. Priests were born priests (only Levites and even certain families within them were allowed to minister to the Lord), so they were already ordained by physical right. But in order to carry out the ministry they were born to do, they had to be anointed by oil. You’ll see more the connection tomorrow.

The tabernacle was built in the wilderness, and the sacrifice was prepared. Remember, we are the temple of the Holy Spirit, and repentance is our sacrifice through the of Christ. But the first sacrifice was not burnt by the priests but by God Himself, consumed with fire from heaven.

And last, but not least, we have Elijah before the priests of Baal. He pours water over the sacrifice three times (Father, Son, Holy Spirit), but it is God who must validate the sacrifice with fire from heaven. Two baptisms.

So as we finish up the time of the prophets, John the Baptist makes his declaration about Christ, “I baptize with water, but He will baptize with Spirit and with fire.” That could also be translated “Spirit-fire.”

We’ll see how Christ was the fulfillment of that tomorrow.

Peace.

Baptism of the Spirit Intro

Wednesday, January 30th, 2008

This topic has come up recently and I wanted to put a little teaching up here on the blog for those interested in pursuing this more.

As I’ve mentioned before, I was raised in a very conservative, evangelical fellowship, so the baptism of the Holy Spirit wasn’t ever really discussed unless we were making fun of those pesky Charismatics or Pentecostals. I got older and knew some of these brothers on my own and went to their meetings, and what I saw never really convinced me that there was more to it than I had previously believed. In fact, most of the charismatic meetings I attended only confirmed my convictions.

Time went on, and I would say that the division between the two groups, charismatic and evangelical, discouraged me more than any other since it hinged on something like speaking in tongues for both groups. It was honestly one of the major reasons for backing out of fellowship altogether for a while.

Then I met Larry Trammell, where a lot of things changed for me, mostly because I found someone I could relate to who didn’t make minor things major things. He cared most whether or not I loved God and worshipped Him and loved others. He was truly non-denominational, unlike most who attempt that moniker, even though some things that happend in those meetings at his home would be considered charismatic (although I’ve learned that much of the freedom he taught even stretches that group in its own way).

Over the course of the years before I met Larry Trammell, I was prayed over at various times to be “filled with the Spirit.” I was an open minded young guy, and I was ready for whatever, but nothing ever really happened. It wasn’t until one Tuesday night at the Trammells that someone laid hands on me, prophesied and something really happened. I didn’t speak in tongues, but the feeling was unmistakable. Something happened. Something was different. My reaction was yelling out in joy a few times, if you’re curious at all.

So as I get into this, I know that there are those who are strictly against anything to do with this teaching. I understand. I was once there, too. No judgment on my part. Just skip the rest of the series. There are others who know intimately what I’ll be teaching on and have their own experiences. Leave a little story or something in the comments if you feel so led.

There are others that are possibly just curious and open to whatever God really has, regardless of how they were raised or taught before. Read what I say checking on the scriptures and the witness of the Spirit inside you already. You’ll be led correctly, I have no doubt.

Before I get into it, let me say that I know this has the potential to be controversial to some, and I am so thankful that I am a part of fellowships that have not made this an issue or doctrine to be “in” or “out.” Those with more conservative evangelical pasts and those with more charismatic pasts have just loved one another and received the gifts from each other that are already there without judment. Just as Larry Trammell blessed me fourteen years ago, you would have done the same if a frustrated young man with long hair had graced your door.

Peace.

Sounding Off — More thoughts on the Race 1.29.2008

Tuesday, January 29th, 2008

Both Democrat and Republican races are getting more nasty.

Obama and Hillary are really firing off at one another. Obama made it interesting again in South Carolina. Romney and McCain are also trying to put one another down more than point out the policy differences between each other. McCain and Hillary (and Bill) are the instigators, mainly, but the other sides, Obama and Romney, are letting themselves get sucked into it.

Obama even got the Kennedy to support him. More of the old guard are going Obama, knowing he has a better chance against the Republicans. What does that say about Hillary? At this point she is more likely to win the nomination. That could be problematic for the Democrats.

It is becoming more and more apparent that a vote for Hillary is a vote for Bill Clinton, and that is angering the old guard among the Democrats. They want him to just shut up and get out of the whole thing, but he won’t. If Hillary gets the nomination, the Clintons are more likely to pull a Democrat and lose a very winnable election for them. Everything Bill says is a headline while Hillary’s positions and comments receive less press. That is problematic for the Democrats.

The AJC has revealed how liberal and racist they truly are, just going to prove that liberals are more racist than conservatives ever hope to be because they always just get away with it because they attack popular targets (white, evangelical, rural) or advance liberal generalizations about minorities (they all vote Democrat, don’t you know!). The AJC, in attempting to analyze the four Republican top dogs for the nomination, actually used the phrase “NASCAR dads” as a voting group. If Fox News (not really conservative … they just don’t pander to the liberal worship of certain things) or a conservative talk show guy or any Republican candidate used a similar term to talk about any minority group in a Democratic contest, we would see the story we haven’t seen since “nappy-headed hos.”

The President gave his State of the Union the other night, and I’d like to mention a factor in the election that I haven’t heard considered. What if, despite the media universal campaign to the contrary, Bush’s approval rating improves? Unlikely, I know, but what if he makes some significant changes or something happens that gets him good press? That would make a difference for the Republicans in the next election because he could use the bully pulpit that has become rather ineffective because of his low approval rating, one of the major agendas in constant, one-sided criticism from the left and most of the media.

I’m still compiling a list of issues that I will discuss over the coming weeks. Any suggestions? I’ve got a good list now, but maybe you will bring up something I haven’t thought of.

Peace.

Counting the Homeless

Tuesday, January 29th, 2008

Got up early on Monday morning, Jan 28, to help the Gwinnett Coalition to count the homeless in Gwinnett County. This was part of a larger effort across the state and nation to get a better handle on how to use federal funding. Some groups also hope to use these statistics to motivate a homeless shelter or other homeless ministries.

Read the AJC article here.

Seven guys associated with our house churches were there, out of the 75 total volunteers … is it wrong to be proud of that? Probably.

There were eight of us, total, who knew each other, and we split up into two groups. I took one. My group went down the street to a couple places off of Indian Trail and looked back in the woods with flashlights since it was still dark.

The first place we looked was behind a Korean Church. The dumpsters made me think of Korea … they smelled of old kimchee! We found a clearing in the woods where a reclining lawn chair had been set up and obviously used at some point recently. We found no one, of course, but that isn’t surprising, as one of our group pointed out that if someone had been there, they would have bolted at seeing four men with flashlights rolling up on them, wearing reflective gear, especially if you were homeless.

The next spot we went looking and found another clearing where people obviously had been squatting. Trash from beer bottles and convenience store food were everywhere. Then we found a makeshift tent — blue tarps over branches between two trees. It was all closed up. We couldn’t see inside and my flashlight couldn’t get in there. We called out, “We’re not with the police. We’re not going to hurt you or anything. We have food. We want to ask you a couple questions,” things like that. We heard nothing in response. I eventually called out, “I’m opening the tent now, to see if someone’s in here.”

We heard a quick, “Okay, I’m coming out.” Once he did, we asked him if he would take a survey to get more info on the homeless here in Gwinnett County. He was very nice and agreed. We talked with him for a few minutes, hearing his story. His name is Tee. We gave him food and prayed with him, encouraging him.

As we left, we ran into another group searching the same area, which was weird to me because I thought they only gave out the one location to each group … anyway, we let them know what we had found, and they went back to their car.

(The AJC interviewed Tee, as well. Poor guy! We told him to keep warm and go back to sleep, and then the newspaper wakes him up. I hope we only counted him once. The picture in the Gwinnett section of the AJC was of his abode.)

Tee told us that there are no homeless shelters in Gwinnett County, which doesn’t surprise me more than it just saddens me. He affirmed that there were a lot of homeless in the county, and they have nowhere to go. We asked him if he knew of any places, and he led us to a nearby Chevron.

We ran into our next homeless guy, who didn’t look so homeless. We actually approached another man we thought was homeless, but he was adamant he lived in the apartments nearby. We saw him talking to this other man, David, who didn’t look that bad off. But one of our group felt like giving them both some food, since we still had a lot left over. We were called over to talk to David. He was homeless after all.

As we began to talk to him, I said, “Don’t be offended, but are you from Australia or New Zealand?”

He laughed and said, “I’m from Australia. The only way you would have offended me was to ask if I were Irish!”

I said, “Hey, I’m Irish …”

Anyway, David was very nice, and we prayed with him as well. He told us of a place about a half a block away, behind a Texaco, where he knew of some homeless staying there. We made it over there and found another homeless man. David was his name, too. We gave him food, asked him questions, and prayed with him, too.

Australian David had also told us that there were no homeless shelters in Gwinnett County. When we got back in the car, the driver of our group turned to me and asked, “What does it take to start a homeless shelter?” I was thinking the exact same words!

After checking on the Korean Church location one last time, we returned to the Norcross Co-op, where we started. We were interviewed by the AJC and turned in our stuff.

Most of the people we talked to saw few homeless, so I don’t know how successful the count really was. We should know next week, and I’ll probably blog about it again then.

My favorite quote is included in the AJC article, though, about how Gwinnett has just spent millions on a new animal shelter, but we have no homeless shelter. I’m all for puppies and kitties, but I’m conservative enough to believe that humans are a little more important.

Gwinnett County is changing, as any community is always in some sort of flux or transition, and the homeless are here. But there is still this perception of Gwinnett as this bastion of suburbia, so therefore we can’t have things like Marta and homeless shelters. But the homeless are a problem in Gwinnett and will continue to be a problem. Will a homeless shelter encourage more homeless to move into Gwinnett County? Well, it depends on how you do it, but it might. Isn’t that an acceptable risk to helping feed and clothe those who need it? What is the alternative? We let people freeze to death in the woods, hungry and cold, so we don’t have more of a homeless problem?

I’m not advocating the government take care of this. The government will spend twice as much with legal red tape what the Church can do with compassion. Part of the problem is that the individual assemblies in Gwinnett don’t see their responsiblity to feed the hungry and clothe the naked. Many of them started assemblies in Gwinnett to get away from that kind of stuff. To give it over to the government isn’t good for people. We would cease to see it as OUR job and continue in our suburban Christian blindness, griping about the taxes they use for “those people.”

Instead, we should be teaching the Christians in Gwinnett County how the needy in Gwinnett County are their responsibility to reach out to out of compassion, to get over their worship of the suburban lifestyle and actually love someone.

At least 75 people had some vision of that Monday morning, and I’m sure that’s only a percentage of what God is doing in hearts. And we weren’t the only ones talking in their cars on the ride home about how they could help and how they could get involved or how they could start some sort of homeless shelter. I can guarantee that. I don’t know if you can really believe in God, and see need like that, and not want to see compassion win out over comfort.

Which is why, despite some evidence to the contrary, I’m more confident in the compassion of the Church than the obligation of the government.

More later, I’m sure …

Peace.

Discipleship According to the Karate Kid #2

Thursday, January 24th, 2008

As the story begins, Daniel Larusso and his mother travel across the country from New Jersey to California. Daniel is fatherless due to his father’s . Daniel took some karate in New Jersey.

At one point, as they are moving into their new apartment building, Daniel has his hands full and needs to open the wooden gate. He kicks the gate and injures an bystander who quickly forgives and even invites Daniel to a party. This scene establishes two things: Daniel’s inadequacy and his need for a father/teacher. His hands are full and lashes out from his ignorance.

People who are seeking truth alone, or even undisciplined Christians, often do more harm than good, injuring others from their ignorance of the power of truth. They are misguided, and therefore the world can be more kind than undisciplined Christians.

Daniel not only has a new home, but he has a new school. He goes to the party on the beach to try to fit in, but he quickly comes into conflict with bigger, stronger kids. He tries to fight them and loses … badly. He is unable to properly defend himself or deal with conflict at all. This causes more anger and frustration in his fatherless existence.

Seekers find themselves at similar crossroads. They are angry, frustrated, and they often don’t know why. They try to assert their own independence, but their lives are filled instead with conflict and confusion.

Daniel goes to see the janitor of the apartment building to fix the sink in his apartment. Mr. Miyagi is the janitor, but he is busy with another task. Miyagi states that he will get it done. Daniel asks, “When?”
Miyagi says, “After.”
Daniel says, “After what?”
Miyagi impatiently asserts, “After after.”

In other words, Miyagi will not be moved from his task or make needless commitment. He is a man of his word. It will get done.

This frustrates the impatience of the young. But it is a thing they desperately need to learn. Too often the impatience of the young is sated to settle them down or keep them happy. Instead of being taught patience, we condescend to their weakness. Miyagi will not do this.

Daniel seeks out karate classes in town and discovers his nemesis and friends are big shots there at the dojo. This discourages Daniel, and he asserts that he will seek his teaching elsewhere.

Being disciplined in a wrong manner is just as abusive as not being disciplined at all, perhaps more. Often, those seeking out the Kingdom of God are disappointed to find that Christians are the mean kids with power and lord it over others. These young men were taught to be this way by the system and the doctrine of the teacher. His motto is, “no mercy, mercy is for the weak.”

But Daniel is not so enlightened that he sees through this, either. He also sees karate as a way to win a fight or find social power. While Daniel is disappointed and discouraged from being taught karate, this doesn’t assume his ideas are basically good. Seekers also have this problem. While they may be wounded by the Christians they come into contact with, their own ideas of spirituality are just as invalid, but they use misguided Christians as fodder for their own wrong positions or principles.

A quick note on the American belt system within martial arts. Original martial arts did not have a belt system. Their method was simple: you’re either a master or student, depending on relationship. But to sell martial arts to Americans, they came up with something to achieve, different color belts.

We often look at our spirituality the same way. Unfortunately, spiritual maturity isn’t something that you can measure so directly by passing tests and getting a medal or some other signal of your advancement. All that does within Christianity is cause people to compare each other and create some sort of hierchy that is natural in an organization but not an organism.

Daniel gets beaten up again, pushed down a hill while on his bike. He yells at his mother when she confronts him about what is going on. His inability to properly deal with conflict has led to a desire to just give up, continuing on the same theme of frustration, anger, bitterness, now even aimed at his own mother. Miyagi is close by, listening.

Miyagi comes to visit Daniel’s apartment to fix the sink. Daniel is methodically kicking, learning karate according to a book. Miyagi is interested, “Learn karate from book?” His implication is clear. The idea of learning something like karate by book is unnatural to Miyagi.

You cannot be discipled by a book. You may learn information, but books do not produce character. Y oucannot come to spiritual maturity through intellectual learning. It takes a Christian to show you what being a Christian means.

Daniel finds other children lording what they learn in classes over others. Daniel’s own self-reliance by reading a book isn’t helping him at all. It just keeps getting worse. Sunday school classes and books are not discipleship. They do not produce mature Christians. Even studying the Bible alone cannot do this.

Before someone stones me, let’s explore what the Bible actually shows us.

We’ll start with Christ. When He called His disciples, it was simple. Follow me. He didn’t give them books to read. Sure, he taught them, but it was always in context of who He was and what He was doing. They spent every waking moment with Him, watching Him, annoying Him, probing Him with questions.

This is what the twelve learned, and this is what they showed the thousands that believed in those first few weeks. They all lived close together, sharing everything, watching each other live. Yes, the twelve taught, but it was followed by healings or other examples of what following the Spirit of God should look like.

Paul tells the Church at one point, “imitate me as I imitate Christ.”

We read books, we hear sermons, we sing songs together, and all of these things have their place, but they are fruitless without an example of what it really looks like. Most Christians don’t have enough relationship with other Christians, even less a healthy relationship, to see what a good husband, wife, father, mother, daughter, son, sibling or coworker even looks like. The result is we can sing a great praise song but se don’t know how to discipline our kids or serve in our marriages. Our solution to this is to tell everyone our lives are private so we can hide our immaturity, and possibly sin, either that or we counsel people to keep listening to more sermons, reading more books, and singing more worship songs; how you can see why we have a Church that collectively acts like its still in the terrible 2′s.

But this is the only way Daniel knows to learn, by book or by structured class. It takes Miyagi to teach him a different way.

Sounding Off 1.23.2008 — The Race

Wednesday, January 23rd, 2008

Wanted to put a couple thoughts together about the presidential election as a whole.

The Republicans have an opportunity to put a new face on the party and focus on their own progressive ideas, which will garner more support from the country than the ideas from the Democrats. The spectre of GW Bush will continue to haunt them in the media, but that can easily be overcome with a focus on ideas and issues. If they become too critical or hard-line, watch the media pounce.

The main uphill battle for the Republicans is eight years with a rather unpopular president and their association with him. Completely rejecting the positives of his presidency will alienate their own party more than they think, and it will hurt them if they overreact, which they might be doing with the rise of John McCain. Remember, Bush was pretty unpopular before the ’04 election, too; the American people just decided they liked Kerry even less.

The Democrats have an uphill battle of their own to fight. For the most part, their stances and positions are not popular with the majority during a presidential election. As the party as a whole has swung way liberal, they will have a hard time maintaining a moderate face. Despite Bush’s low approval rating, the Democratic Congress’ approval rating is even lower, and both front-running candidates are members of that congress. Also, the track record for Congressmen winning a presidential election is poor … we haven’t tried it yet with a Congresswoman, so let’s see how it goes.

Another thing to remember, a Democrat/liberal has not truly won a presidential election since 1976, and Jimmy Carter was such a horrible president that he doesn’t win any arguments with the American public.

What about Bill Clinton? you may ask. No, I’m not senile. I remember ’92 and ’96, but also remember there was a third candidate in both races, Ross Poroit. While Clinton won the electoral college, he didn’t win either popular votes. No one did. If we were to place Poroit on the conservative side (he was a staunch Republican until Bush, Sr. ed him off), then conservatives won both elections by popular vote. Bill Clinton may have still won those elections. We’ll never know.

The point is that independents tend to vote more conservative in presidential elections and liberal in local ones, which partially explains the Democratic takeover of both houses in ’06 (only partially … there was a lot of media-fed backlash of the Republicans as well). This will be an advantage to any Republican candidate and a disadvantage to the Democrats.

This is why Obama would be strong in a general election against most of the Republicans. He’s consistently preaching the same message, and the media will endorse that message of working for real change, giving the Democrats an advantage with the independents.

Another thing to remember: elections are not won by those who we WOULD vote for, but the ones we actually do. It matters more who actually takes the time to vote than any public perception or poll, as we saw in the Democratic primary in Nevada.

For both parties to still have no consistent front runner (except for possibly Hillary for the Democrats) is a disadvantage to them both. A party needs time to unify itself after the chaotic mess that the primary system can be. I feel that this will be another close one in the presidential race.

An important thing to keep watch over is who controls the House and Senate. It is completely possible that we could have a Democratic president and a Republican Congress, which would be interesting.

Peace.

Random Thoughts 1.22.2008

Tuesday, January 22nd, 2008

Judging by how many Christians view following the Lord, the Israelites, after passed over them, would have stayed in Egypt.

Perhaps it is not my understanding of the Bible that needs to change. Perhaps it is me.

I don’t have to worry about more of God. My job is less of me.

Peace.

Quote of the Week 1.21.2008

Monday, January 21st, 2008

Who else?

Some King quotes for the kids.

… the nonviolent resister does not seek to humiliate or defeat the opponent but to win his friendship and understanding. This was always a cry that we had to set before people that our aim is not to defeat the white community, not to humiliate the white community, but to win the friendship of all of the persons who had perpetrated this system in the past. — From “The Power of Non-Violence” 1958

… nonviolent resistance is also an internal matter. It not only avoids external violence or external physical violence but also internal violence of spirit. And so at the center of our movement stood the philosophy of love. — “The Power of Non-Violence” 1958

… there are some things within our social order to which I am proud to be maladjusted and to which I call upon you to be maladjusted. – “The Power of Non-Violence” 1958

I am convinced that for practical as well as moral reasons, nonviolence offers the only road to freedom for my people. — “Nonviolence: The Only Road to Freedom” 1966

Nonviolence was never more relevant as an effective tactic than today for the North. It may also be the instrument of our national salvation. — “Showdown for Nonviolence” 1968

We have, through massive nonviolent action, an opportunity to avoid a national disaster and create a new spirit of class and racial harmony. We can write another luminous moral chapter in American history. All of us are on trial in this troubled hour, but time still permits us to meet the future with a clear conscience. — “Showdown for Nonviolence” 1968

This morning, you can only be on his right hand and his left hand if you serve. It’s the only way in.
Every now and then I guess we all think realistically about that day when we will be victimized with what is life’s final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don’t think of it in a morbid sense. Every now and then I ask myself, “What is it that I would want said?” And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn’t important. Tell them not to mention that I have three or four hundred other awards, that’s not important. Tell him not to mention where I went to school.
I’d like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I’d like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day, that I did try to feed the hungry. And I want you to be able to say that day, that I did try, in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won’t have any money to leave behind. I won’t have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind.
And that’s all I want to say … if I can help somebody as I pass along, if I can cheer somebody with a word or son, if I can show somebody he’s traveling wrong, then my living will not be in vain. If I can do my duty as a Christian ought, if I can bring salvation to a world once wrought, if I can spread the message as the master taught, then my living will not be in vain.
Yes, Jesus, I want to be on your right side or your left side, not for any selfish reason. I want to be on your right or your best side, not in terms of some political kingdom or ambition, but I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.
— From “The Drum Major Instinct”, a sermon in 1968, just two months before his assassination.

Peace.

Honoring Dr. King

Monday, January 21st, 2008


Growing up, I would say that my knowledge of Martin Luther King, Jr. was fairly basic. He had a cool speech, he had a dream, and now African Americans aren’t segregated throughout the South.

My history education through high school was fairly white, American, and major event related. Not criticizing it, but once I got into my major at Georgia State in social studies, I purposefully took classes I had little to no prior knowledge of. I learned more detail about other countries and cultures and saw history from their perspective. It was fun.

One of those many classes was African American History. Since the teacher was actually there during many of the major events, she concentrated more on the Civil Rights Movement from the early ’50′s to the ’70′s. This was when I first saw the series, Eyes on the Prize, which was produced by PBS but is no longer in circulation because of stupid copyright considerations. Long but incredibly informative and honest, Eyes on the Prize taught me things and ideas I never knew.

If I had heroes, depending on your definition of them, Martin Luther King, Jr. is easily one of them. And this is why I have a problem with Martin Luther King, Jr. Day.

Reading much of what he said, did, and thought, I fully believe that a holiday to the man is valid and important. But we aren’t actually honoring him. Let me explain.

First of all, he is touted as a figurehead of all black issues, but many of the things fought for and defended by most of the modern black leadership had little to do with what he stood and ultimately died for then. This division was very pronounced by the mid-60′s. Dr. King had become marginalized by many in the Civil Rights Movement. They were unwilling to love their enemies enough to be non-violent, believing instead that minds and hearts couldn’t be changed. Dr. King clearly wanted to move towards a type of American brotherhood that crossed racial and even religious lines. The Civil Rights Movement began to split because of these things, and the new, youth oriented groups were more exclusive and willing to resort to violence.

So many are still ignorant of what King actually stood for. Oh, we get the sugar coated “I Have a Dream” concept but ignore the background of his non-violent ideas, his opposition to exclusion of white liberals and Christians who wanted to support the movement, and why he was opposed to the Vietnam War.

Second, because of the ignorance of what he actually stood for, many black leaders manipulate the legend of Dr. King to give validity to their own ideas. Almost to a man, these leaders were highly critical of King during his lifetime and actively opposed him, responsible for the very division I discussed earlier. To now try to unify support throwing by his name around doesn’t seem to have too much integrity, especially on issues that he stood against in his own lifetime. It is dishonest and only shows the weakness of their argument to use MLK’s name in their propaganda.

I’m not saying that if you disagreed with King at some point you don’t get to mention him or discuss his legacy. But it is intellectually dishonest that some people get a “free pass” once they mention his name, primarily current black leaders and white Democrats, many of whom were tied to extremely racist positions in the past.

Martin Luther King, Jr. was a great man who put a mirror to the face of a nation at a time when it was desperately needed. He was strictly pacifist, deeply spiritual, and an amazing writer. He struggled for economic and political equality. He achieved much in his short life to help resolve a divided national conscience. He did not believe his work was done at the end of his life, however, and was even campaigning for worker’s rights in Memphis when he was killed.

But we have no clue what he would have stood for beyond that forty or fifty years later. It is unfair to his legacy to even try. Honor him for who he was, honestly, and the revolutionary power he exhibited. That should be enough.

Peace.